the Arabs - appear in the written
sources - in the 9th C.
But: their ancestors => important
role in Near East
- those who lived on the fringes
of the Byzantine and Sassanid empires - absorbed into the cultural
and political spheres of the two great powers
* within those empires the distinction
Arab and non - Arab populations - blurred
* common element: common language
and a common kinship
Southern Arabia (fertile region):
a region governed by monarchs
* the kingdom of Saba (the Sheba
of the Bible) - 10th C. B.C.
- 5th C. A.D.
=> the kings of Yemen - extended their influence north over the Bedouin
tribes of central Arabia (to control and protect the caravan trade between
the north and south)
- 6th C: Yemen
is destroyed by Ethiopian and Persian conquerors => absorbed into their
empires
- the interior of the Arabian Peninsula
(desert, waterless) => nomadic Bedouin
- life of independence,
simplicity and danger
- they acknowledged
membership in various tribes => But: kin relationships were more important
than any governmental system
- tribal leader - sheikhs - chosen
from the ruling families : served as arbitrators and executors of tribal
consensus
* the patriarch of each family
- the final say over his kin (he could ignore the sheikh - he had supreme
power over his flocks and herds, wives and slaves)
- the individual - unimportant
- private land ownership - unknown
- flocks and herds - often held
in common
Economy:
- pastoral => provided meat, cheese,
and wool
- weapons, ornaments, women, livestock
- acquired through exchange at the market towns
- goods and women - could be taken
in raids against other tribes; or as payments from weaker neighbors for
protection
- raids => were means of increasing
prestige and glory in the warrior society
Religion:
the nomadic Bedouin - most of them
were pagan; they recognized some important gods, a high god - called -
Allah
* Bedouins -
worshiped local tribal deities thought of as inhabiting a sacred stone
of spring
* worship played
a small part in the nomadic life; more important => the commitment to the
tribe
- some Arabs (in the South) - were
Christian or Jewish
* were farmers
and merchants (the Bedouin looked down to them)
- the rivalry among tribes - could
be set aside at a mutually accepted neutral site - which might grow up
around a religious sanctuary (haram)
* within the safety of those sites
(neutral ground on which no violence takes place) - merchant communities
sprang up
Mecca - such a sanctuary
- here around
the sacred black rock (Ka'bah) - a holy man (Qusayy) - established himself
and his tribe (the Quraysh) - 6th C.
- 7th C. - grew into an important
commercial center
* the Quraysh
network (camel caravans) - the leading commercial organization in
northern Arabia
* Muhammad -
was a descendant of Qusayy