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Picture of washing station for hands The Principles of Shinto

As a religion without sacred texts or a definitive code of behavior, Shinto is a religious anomaly to today's practitioners of Western religions. There are no concepts in Shinto that compare to Christian beliefs in the wrath of God, his omnipotence and -presence and his separation from humanity because of sin, according to Religious Tolerance.

Shinto does not have its own moral code, but its adherents generally follow the code of Confucianism.

Shinto's view of the world and humanity is bright and optimistic. Human nature is viewed as inherently good, and any evil stems from contact with external forces that "pollute our pure nature" and cause humans to act in ways that "disrupt the primordial harmony." (Ask Asia).

There are no absolutes in Shinto. There is no absolute right, no abosolute wrong, and no one is perfect. Morality is based on what is most beneficial to the group.

Adherents of Shinto have a very "this-worldly" orientation and are compelled to appreciate the life and land with which they have been blessed. They have a sense of gratitude and respect for life, a deep appreciation of the beauty and power of nature, a love of purity and cleanliness and a preference for the simple and unadorned (Ask Asia).

According to Religious Tolerance, the Four Affirmations in Shinto are as follows.

  1. Tradition and the Family: The family is seen as the main mechanism by which traditions are preserved. Shinto's main celebrations relate to birth and marriage.
  2. Love of Nature: Nature is sacred, and to be in contact with nature is to be close to the Gods. Natural objects are worshipped as sacred spirits. The religion places great emphasis on nature, purity and tranquility. According to Shinto belief, nature is the physical manifestation of divine power.
  3. Physical Cleanliness: The Kami look favorably upon cleanliness, and Shinto followers take baths, wash their hands, and rinse their mouths frequently.
  4. "Matsuri": This is the worship and honor given to the Kami.
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